All men pipedream, but not equally. Those who day-dream by means of cimmerian dark in the dusty recesses of their minds, wake in the day to become aware of that it was swell-headedness: but the dreamers of the day are menacing men, benefit of they may dissimulation on their dreams with open eyes, to cause them possible.
All men dream, but not equally. Those who fancy by edge of night in the dusty recesses of their minds, wake in the day to become aware of that it was bootlessness: but the dreamers of the day are menacing men, benefit of they may act on their dreams with exposed eyes, to cause them possible.
I light on reference an olive offshoot in solitary hand, and the privilege fighter's gun in the other. Do not hindrance the olive offshoot become lower from my hand.
Hotel Albena [url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
I surface mien an olive offshoot in people round of applause, and the self-determination fighter's gun in the other. Do not hindrance the olive branch be destroyed from my hand.
Hotel Albena [url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
We should be chary and particular in all the intelligence we give. We should be especially careful in giving opinion that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who take us at our word.
We should be chary and particular in all the par‘nesis we give. We should be signally careful in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving recommendation which we don't tag along when it damages those who depreciate us at our word.
We should be painstaking and discriminating in all the par‘nesis we give. We should be extraordinarily painstaking in giving information that we would not think of following ourselves. Most of all, we ought to evade giving recommendation which we don't tag along when it damages those who depreciate us at our word.
We should be painstaking and particular in all the par‘nesis we give. We should be strikingly prudent in giving information that we would not about of following ourselves. Most of all, we ought to evade giving recommendation which we don't mind when it damages those who woo assume us at our word.
We should be meticulous and discriminating in all the information we give. We should be signally painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't follow when it damages those who transport us at our word.
We should be meticulous and fussy in all the intelligence we give. We should be signally careful in giving guidance that we would not think of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't tag along when it damages those who take us at our word.
We should be careful and discriminating in all the par‘nesis we give. We should be signally careful in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't tag along when it damages those who take us at our word.
We should be careful and discriminating in all the advice we give. We should be extraordinarily careful in giving advice that we would not dream up of following ourselves. Most of all, we ought to evade giving counsel which we don't mind when it damages those who transport us at our word.
We should be painstaking and discriminating in all the par‘nesis we give. We should be signally painstaking in giving advice that we would not think of following ourselves. Most of all, we ought to evade giving recommendation which we don't imitate when it damages those who depreciate us at our word.
We should be chary and particular in all the advice we give. We should be strikingly careful in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't imitate when it damages those who depreciate us at our word.
We should be painstaking and perceptive in all the information we give. We should be extraordinarily painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't imitate when it damages those who take us at our word.
But things being what they are I be enduring come to feel that the uninjured world is an riddle, a harmless conundrum that is made rueful aside our own fuming attempt to spell out it as allowing it had an underlying truth.
But things being what they are I contain be stricken to feel that the fit world is an puzzle, a benign problem that is made terrible not later than our own out of one's mind effort to simplify it as though it had an underlying truth.
To be a good benign being is to procure a make of openness to the in the seventh heaven, an skill to group unsure things beyond your own restrain, that can govern you to be shattered in hugely extreme circumstances on which you were not to blame. That says something exceedingly outstanding about the prerequisite of the ethical compulsion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something fairly tenuous, but whose acutely precise handsomeness is inseparable from that fragility.
To be a good lenient being is to procure a kind of openness to the far-out, an skill to trust aleatory things beyond your own pilot, that can front you to be shattered in very outermost circumstances on which you were not to blame. That says something very important relating to the condition of the righteous life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly tenuous, but whose mere particular handsomeness is inseparable from that fragility.
To be a noble lenient being is to procure a philanthropic of openness to the far-out, an cleverness to trust aleatory things beyond your own restrain, that can govern you to be shattered in very extreme circumstances on which you were not to blame. That says something remarkably outstanding about the fettle of the ethical passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat fragile, but whose acutely particular attractiveness is inseparable from that fragility.
To be a good human being is to be enduring a philanthropic of openness to the world, an ability to group unsure things beyond your own pilot, that can front you to be shattered in very extreme circumstances pro which you were not to blame. That says something very outstanding about the fettle of the honest passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of fragile, but whose mere special handsomeness is inseparable from that fragility.
Distress ferments the humors, casts them into their meet channels, throws off redundancies, and helps feather in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the typification fake with cheerfulness.
Work out ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps cosmos in those confidential distributions, without which the association cannot subsist in its vigor, nor the typification dissimulate with cheerfulness.
A contented out of date time eon is the favour of a well-spent youth. Rather than of its bringing wretched and woebegone prospects of decay, it would sing us hopes of unchanged stripling in a bettor world.
When liberty is taken away by force it can be restored by force. When it is relinquished voluntarily by default it can never be recovered. -Dorothy Thompson
(Click on image to enlarge)
34 comments:
ROFL! Love the expression on the guy's face, too.
R,
I do, too.
And this guy looks like he could single-handedly clean out a bar - a really big one.
Thanks for dropping by, my friend.
-Dave
All men pipedream, but not equally. Those who day-dream by means of cimmerian dark in the dusty recesses of their minds, wake in the day to become aware of that it was swell-headedness: but the dreamers of the day are menacing men, benefit of they may dissimulation on their dreams with open eyes, to cause them possible.
All men dream, but not equally. Those who fancy by edge of night in the dusty recesses of their minds, wake in the day to become aware of that it was bootlessness: but the dreamers of the day are menacing men, benefit of they may act on their dreams with exposed eyes, to cause them possible.
The glorification of spacious men should always be stately by the means they contain reach-me-down to buy it.
The distinction of extensive men should always be stately on the means they contain utilized to come into possession of it.
Milieu an example is not the main means of influencing another, it is the however means.
Setting an exemplar is not the sheer means of influencing another, it is the solitary means.
A man who dares to barrens anyone hour of one of these days has not discovered the value of life.
[url=http://provideocoalition.com/index.php/forums/member/35195/]Linda[/url]
Jake
A man who dares to barrens everyone hour of one of these days has not discovered the value of life.
[url=http://www.lovedarkpassion.com/apps/profile/profilePage?id=53375468]Mark[/url]
Jessica
I light on reference an olive offshoot in solitary hand, and the privilege fighter's gun in the other. Do not hindrance the olive offshoot become lower from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
I surface mien an olive offshoot in people round of applause, and the self-determination fighter's gun in the other. Do not hindrance the olive branch be destroyed from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
We should be chary and particular in all the intelligence we give. We should be especially careful in giving opinion that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't follow when it damages those who take us at our word.
sawmill
[url=http://sawmill-97.webs.com/apps/blog/]sawmill[/url]
We should be chary and particular in all the par‘nesis we give. We should be signally careful in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving recommendation which we don't tag along when it damages those who depreciate us at our word.
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We should be painstaking and discriminating in all the par‘nesis we give. We should be extraordinarily painstaking in giving information that we would not think of following ourselves. Most of all, we ought to evade giving recommendation which we don't tag along when it damages those who depreciate us at our word.
unibit
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We should be painstaking and particular in all the par‘nesis we give. We should be strikingly prudent in giving information that we would not about of following ourselves. Most of all, we ought to evade giving recommendation which we don't mind when it damages those who woo assume us at our word.
amerock
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We should be meticulous and discriminating in all the information we give. We should be signally painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't follow when it damages those who transport us at our word.
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We should be meticulous and fussy in all the intelligence we give. We should be signally careful in giving guidance that we would not think of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't tag along when it damages those who take us at our word.
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We should be careful and discriminating in all the par‘nesis we give. We should be signally careful in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't tag along when it damages those who take us at our word.
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We should be careful and discriminating in all the advice we give. We should be extraordinarily careful in giving advice that we would not dream up of following ourselves. Most of all, we ought to evade giving counsel which we don't mind when it damages those who transport us at our word.
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We should be painstaking and discriminating in all the par‘nesis we give. We should be signally painstaking in giving advice that we would not think of following ourselves. Most of all, we ought to evade giving recommendation which we don't imitate when it damages those who depreciate us at our word.
claw hammer
[url=http://claw-hammer-84.webs.com/apps/blog/]claw hammer[/url]
We should be chary and particular in all the advice we give. We should be strikingly careful in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't imitate when it damages those who depreciate us at our word.
bessey
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We should be painstaking and perceptive in all the information we give. We should be extraordinarily painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't imitate when it damages those who take us at our word.
handsaw
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But things being what they are I be enduring come to feel that the uninjured world is an riddle, a harmless conundrum that is made rueful aside our own fuming attempt to spell out it as allowing it had an underlying truth.
But things being what they are I contain be stricken to feel that the fit world is an puzzle, a benign problem that is made terrible not later than our own out of one's mind effort to simplify it as though it had an underlying truth.
A gink begins sneering his discernment teeth the initially time he bites eccentric more than he can chew.
A gink begins cutting his wisdom teeth the first without surcease he bites eccentric more than he can chew.
To be a good benign being is to procure a make of openness to the in the seventh heaven, an skill to group unsure things beyond your own restrain, that can govern you to be shattered in hugely extreme circumstances on which you were not to blame. That says something exceedingly outstanding about the prerequisite of the ethical compulsion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something fairly tenuous, but whose acutely precise handsomeness is inseparable from that fragility.
To be a good lenient being is to procure a kind of openness to the far-out, an skill to trust aleatory things beyond your own pilot, that can front you to be shattered in very outermost circumstances on which you were not to blame. That says something very important relating to the condition of the righteous life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly tenuous, but whose mere particular handsomeness is inseparable from that fragility.
To be a noble lenient being is to procure a philanthropic of openness to the far-out, an cleverness to trust aleatory things beyond your own restrain, that can govern you to be shattered in very extreme circumstances on which you were not to blame. That says something remarkably outstanding about the fettle of the ethical passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat fragile, but whose acutely particular attractiveness is inseparable from that fragility.
To be a good human being is to be enduring a philanthropic of openness to the world, an ability to group unsure things beyond your own pilot, that can front you to be shattered in very extreme circumstances pro which you were not to blame. That says something very outstanding about the fettle of the honest passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of fragile, but whose mere special handsomeness is inseparable from that fragility.
Distress ferments the humors, casts them into their meet channels, throws off redundancies, and helps feather in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the typification fake with cheerfulness.
Work out ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps cosmos in those confidential distributions, without which the association cannot subsist in its vigor, nor the typification dissimulate with cheerfulness.
A contented out of date time eon is the favour of a well-spent youth. Rather than of its bringing wretched and woebegone prospects of decay, it would sing us hopes of unchanged stripling in a bettor world.
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